A brilliant new book: geeks and prayer types please note

A Californian acquaintance of mine by the name of Sistertech has written a truly brilliant, not to mention humorous and touching, book of prayers.

Sistertech transmits her spiritual writings via my friend Pamela Hood, Ph.D., a professor of philosophy in San Francisco, and I recently received a copy of this Book of Uncommon Prayer. Here are a few samples from it.


1.1 Prayers for Morning

1.1.1
May The One in Charge bless us this day, keep us from evil viruses, and bring us stable wireless connectivity. Amen.

1.1.4
Dear One In Charge,
You have brought us in safety to this new day:
Preserve us and our tech devices
with your mighty power,
that we may not fall into sin,
or be overcome by phishing scams, spyware, viruses,
or other adversities;
and in all we do, direct us to the fulfilling of your purpose.
Amen.

1.1.5
A Morning Psalm for Social Media Users
Open my _____ (state name of social media program or website),
O One in Charge,
and my tweets shall proclaim your praise.
Create in me a clean cache
and renew a right spirit of updating within me.
Cast me not away from my Twitter stream,
take not your holy inspiration from me.
Give me the joy of sending tweets again.
Sustain me with bountiful followers
and plenty of content to retweet.
Amen.

1.4 Prayers for Sleep

1.4.1.
O One In Charge,
while our bodies and computers rest
from the labors of the day
and as our RAM, caches, and our souls are released
from the thoughts of this world,
grant that we may stand in your presence
with tranquility, quietness, and peace.
Amen.

1.5 Prayers Before and After Meals

1.5.5.
O One in Charge,
bless this caffeine to our use
and us to thy service.
Amen.

1.5.6
Bless the bunch that munch
this lunch.
Amen.

1.5.7.
O One in Charge, Giver of all good things,
may this food and drink restore our strength,
giving new energy to tired limbs,
and new thoughts to weary minds.
Amen.

2.0 Traditional Prayers (Fran, you will love this one)

2.2. Hail Holy External Drive

Hail, holy two terabyte storage drive,
mother of mercy,
Hail keeper of our life's work,
our sweetest digital files,
and our hope of promotion.

To thee do we cry,
poor banished children of incessant computer crashes;
to these do we send up our sighs,
mourning and weeping
in this valley of infected and corrupted files.

Turn, then, most gracious defender,
thine eyes of mercy toward us;
and after this, our exile,
show unto us the blessed repository of our files:

O clement, O loving, O sweet
terabyte drive.

Pray for us, O perfect external drive,
that we may be made worthy of thy promises of safety.
Amen.

There are prayers to various appropriate saints as well.

There is also a wonderful rendition of the Prayer of Saint Francis, but I will not reproduce it here. You'll have to buy the book!

4.0 The Collects

4.6.2.
For Those Who Offer Technical Support

O One In Charge,
we pray that your grace may always precede and follow
those who offer technical support on their service calls.
May they continually do good work
and not make matters worse.
Amen.

Under 5.4, Ministration to the Sick, there are prayers for sick computers, for the restoration of a hard drive, for computer repair personnel, and so on.

There are also Various & Sundry General Prayers & Thanksgivings including a System Administrator's Prayer for Wellbeing and a prayer For Victims of Gaming Addiction and, of course, For Tech Devices We Love.

I particularly like the Reconciliation of a Penitent, which includes the following:

Penitent:
I confess to The One In Charge,
to geeks everywhere, and to you,
that I have sinned by my own fault
in thought, word, and deed, in things done and left undone;
especially for
__________
__________
__________
__________
___________

(attach digital file if more space is needed.)

For these and all other transgressions which I cannot now remember,
I am truly sorry.
I pray The One In Charge to have mercy on me.
I firmly intend to get a grip,
wake up,
and smell the coffee,
and I humbly beg forgiveness of The One in Charge
and all tech devices,
and I ask you for counsel, direction, and absolution.

Here the witness may offer the penitent counsel, comfort, absolution or a hard time.

Witness:
Chill out.
Everything's copacetic.
The One In Charge has deleted all your sins.

Penitent:
Whew! Thank God!

And just in case one of your machines has a birthday today...

6.11 For a Birthday of a Tech Device
Watch over this device, O One In Charge,
as its days increase;
bless and guide it wherever it may be.
Strengthen it where it is turned on;
comfort it when it receives error messages;
raise it up if it is dropped;
and in its memory
may thy peace which passeth understanding
abide
all the days of its life.
Amen.

And there are, of course, Sistertech's Ten Commandments. Do not drink coffee while reading them. Especially when you read the Sixth Commandment:

"Thou shalt not kill thy laptop by spilling within it half-caf/half-decaf, 2%, extra tall, double mochas or any other fluids."

The Sabbath-keeping and no-adultery commandments are good, too.

The Faith FAQ is terrific.

Now this is a book that "prays well."

The book is on sale at 15% discount till August 15 and it is also available as an e-book in pdf form if you prefer.

I know I've posted two pieces of book p.r. in a row, but it's summer, a good time for reading. You will also need this tech-y prayer book when fall comes along, or long before that if you have anything to do with a computer. Yes, you.

Postcript to the Adorable Godson: Don't you dare buy this: I'm sending you one as a new-tech-job present.

A day of mindfulness: more in the "DO SOMETHING for Health Care Reform" series

I promised you a mindfulness exercise for Tuesday and it's Thursday. I really ought to remember that Tuesday and Wednesday are my long days at work. I did, mindfully, watch two presidential speeches, one each day. I will post links to them, back-dated, so you will find them below soon.

What I meant to do, though, and I am doing now, is to invite you to take a break from the politicking and letter-writing and move into a day of mindfulness about health. Your health. The health of others. What constitutes good health.

This goes beyond good health insurance coverage, of course. A few times today and this evening, observe your breathing. Then take some deep, slow, breaths.


When you get up, what do you do for your own health and well-being? What does your understanding of health include in your daily life? Sleep? Food? Exercise? Drinking water? Laughter? Community? Spiritual practice? (For some this means prayer or meditation, for others it may mean Tai Ch'i or reading or baking. Think about what this means for you.) Intellectual or physical activity? Creative work?

As you go about your day, do you think about your health? In what way? What is the place of self-care ? How much time and energy does worrying take? Do you have one or more conditions that require treatment or visits to health practitioners?

Simply observe. Do not judge.

As you go about your day, do you think about the health and well-being of others? In what way? What form does this take? Who are the others? Are they persons and animals who are members of your household? Are they at your workplace? In your congregation or other community of spiritual practice? Are they at the place where you volunteer?

Take your time. Notice.

Are there ways in which "health" becomes particularly concrete for you? Are there ways in which "health" is an abstraction?

What happens when you take time simply to observe, to notice, and then perhaps to name, taking time out from the rush of acting and doing?

See what happens to your day, your health and your approach to health when you consider these questions.

Try to do this without judgment and without undue rush.

If you like, write us in the comments to this post and let us know your observations, experiences, and thoughts.

Peace to you.

Trinity as practical doctrine

A relational ontology* focuses on personhood, relationship, and communion as the modality of all existence. This secures for Christian theology a basis for a theology of God that is inherently related to every facet of Christian life. To say that the doctrine of the Trinity is ultimately a practical doctrine with radical implications for Christian life makes sense when the theology of God is removed from the realm of speculation on God in se** to the real of reflection on God-for-us as revealed in creation, in the face of Jesus Christ, and in the power of the Holy Spirit who brings about communion between God and creature.

* ontology: the study or concept or understanding of being.
** in se: Latin for "in itself" [herself/himself/godself].

If you ponder this passage, you'll see that it is not as dense as it seems at first.

With thanks to FranIAm for drawing my attention to this quote from Catherine Mowry LaCugna's God For Us: The Trinity and Christian Life. (New York: HarperCollins, 1991, [pbk] 1993), 250.

That conversation took place today. Two days ago, on Saturday afternoon, I wrote this Facebook update:

Three friends from East, South, and West strolled on a yacht club boardwalk talking about the mysteries of the Holy Trinity. Srsly. Now we are writing. (Two theological works, one novel.) Tonight: silliness, boogie-ing, pre-nuptial and natal day (the groom's) festivities.

Who knew? Unlike Paul the BB, I am not among the 0.5 percent of preachers who like to preach on Trinity Sunday. Maybe this will change! I did once write a little something on the Trinity, to my own surprise.

I'll be on the road on Trinity Sunday, two weekends from now, so this is a little advance resource -- though there is never an inappropriate time to ponder the mysteries of the Trinity. (Another thing I thought I'd never say.)

Speaking of FranIAm, if you are a liturgical Christian (or perhaps even if you are not), you will like her "Ascension to Pentecost" series.

Or you can just ponder the Rublev icon.

Icon of Holy Silence

Thanks to my friend Moira (the same one for whom some of you have been praying) for leading me to this icon by Bill McNichols (William Hart McNichols, S.J.).

Here is a short commentary on the icon by the artist.

Annunciation!

With an exclamation mark, because the angel came to Mary with big news.

Acts of Hope invites you to a little trip down memory lane:

From two years ago, here.

From last year, here.

Now, where did I put my Annunciation Day sermon from five years ago? From the pulpit of a high Anglo-Catholic church, no less. I think it is on my wheezing old hard drive which I must take to the tech-y man. You'll just have to do with the Magnificat. Much better anyway. This is the version from the Carmelites of Indianapolis's People's Companion to the Breviary.

My soul proclaims your greatness, O my God,

and my spirit has rejoiced in you, my Savior,

For your regard has blessed me,

poor, and a serving woman.

From this day all generations

will call me blessed,

For you who are mighty have made me great.

Most Holy be your Name.

Your mercy is on those who fear you

throughout all generations.

You have shown strength with you arm,

you have scattered the proud in their hearts' fantasy.

You have put down the mighty from their seat,

and have lifted up the powerless.

You have filled the hungry with good things,

and have sent the rich away empty.

You, remembering your mercy,

have helped your people Israel,

As you promised Abraham and Sarah.

Mercy to their children, forever.

************** Luke 1:46-55

"Incarnation and Suffering" essay at Episcopal Café

My latest essay for the Episcopal Café is up today. It is called "Incarnation and Suffering".

The Café welcomes your comments. So do I -- both at the Café site, below the essay, and here. (If you only have time for one place, do comment at the Café.)

I hope that the essay speaks to you.


P.S. That's today's Café, and in yesterday's, you can read fine quotes on The Current Unpleasantness by MadPriest and Tobias Haller as well as a piece of the moving conversation about homeless and poor persons and our response by Wormwood's Doxy and Under There. Thank you, friends, and congratulations.

Voting as secular sacrament

We vote in order to change the country, to exercise our rights, to make our voices heard and a hundred other clichés as shopworn as they are true. But we also vote because it places us in direct fellowship with other citizens; we vote because it is a secular sacrament, an act of civic solidarity. Because it is the ultimate declaration that we are, indeed, all in this together.

From the final paragraph of this editorial in The Nation. Hat tip: truthout.

Give to the emperor...

... or as the old translation says, "render to Caesar..."

I haven't preached in a few months, since a while before the tree fell, as Kevin has very kindly not bugged me about getting back on the rota, but we recently had a convergence of my volunteering and his asking (he just got back from CREDO, the same program Padre Mickey went to --different place, different group-- and Caminante will go to next year, and from there had to go almost directly to Clergy Conference) and I am on for Sunday.

I have my thoughts about the several lessons for the day, but I am curious about your collective wisdom on the "render to Caesar" passage. So how 'bout it, campers? Your thoughts.

I'll start: Doing biblical study is a little like doing detective work. The Gospels are not a reporter's account. They tell us as much about the communities that produced them and the communities for whom they were intended as they do about what was going on in Jesus' day. I remember being in a group of people in which one person (an older Presbyterian woman) said the meaning was obvious, and another offered a different, equally obvious to him, interpretation. The fact is, this is one of those texts with which we have to wrestle, in today's context of today's empire. What is certain is that the text points to a preoccupation of the early Christian communities -- their relationship with the empire in which they lived. Remember, too, the last few Sundays, where economics shows up as a major theme. Here we have both economics and politics. And, as always, the kin(g)dom of heaven.

This is the context in which to place the election, the economy, and everything else. But I don't think the answer is a simple formula.

So, have a look. Read, mark, learn, and inwardly digest. Then go to the Comments.

P.S. One rule: I will not allow simplistic interpretations of or misuse of "Pharisees" as "hypocrites" or "bad guys." For more on "Pharisees" and Christian (including progressive Christian) misuse of the term and its promotion of both theological anti-Judaism and antisemitism, see some of Sarah Dylan Breuer's fine reflections on the topic. For Jesus and some of his followers, the Pharisees were family. The disputes with them were internal. We have treated them as if they were disputes with the greater powers of the day, ignoring those powers --those of the Roman Empire. The greatest Pharisee, after whom Jewish campus centers are named? Rabbi Hillel, of precious wisdom and revered humility. Nuff said. Read what Sarah wrote. She's the biblical scholar.

Matthew 22:15-22

The Pharisees went and plotted to entrap Jesus in what he said. So they sent their disciples to him, along with the Herodians, saying, "Teacher, we know that you are sincere, and teach the way of God in accordance with truth, and show deference to no one; for you do not regard people with partiality. Tell us, then, what you think. Is it lawful to pay taxes to the emperor, or not?" But Jesus, aware of their malice, said, "Why are you putting me to the test, you hypocrites? Show me the coin used for the tax." And they brought him a denarius. Then he said to them, "Whose head is this, and whose title?" They answered, "The emperor's." Then he said to them, "Give therefore to the emperor the things that are the emperor's, and to God the things that are God's." When they heard this, they were amazed; and they left him and went away.